Venetian nun · Feminist writer · Polemicist

Arcangela Tarabotti

Elena Cassandra Tarabotti · Venice, 1604 – 1652


A nun who never chose the veil — and the most radical female voice of early modern Italy. From behind the walls of Sant'Anna, she turned her pen into a weapon against the fathers, the state, and the Church that had buried women alive.

Portrait of a young Benedictine nun in a white veil, evocative of Arcangela Tarabotti.
Portrait of a young Benedictine nun by Francesco Trevisani.

Arcangela Tarabotti (1604–1652) was a Venetian Benedictine nun and writer — widely regarded as the most radical feminist voice of seventeenth-century Italy. Sent as a girl to the convent of Sant'Anna in Castello and professed against her will, she spent her whole adult life in enclosure. Denied the education, marriage, and liberty granted to others, she made writing her one act of freedom, publishing a series of works that attacked monacazione forzata — the forced monachization of women — and the men, institutions, and economics that sustained it.

She wrote under her own name and under pseudonyms, sparred with famous male academicians, cultivated a network of patrons and printers from inside the cloister, and saw one of her books placed on the Church's Index of Forbidden Books. This site gathers her life, her books, and the world she fought — drawn entirely from the scholarship of her modern editors and translators.

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Quick facts

Born
February 1604, Venice (baptized Elena Cassandra)
Died
1652, aged 48, at Sant'Anna in Castello
Religious name
Arcangela (took the habit 1620)
Order
Benedictine, Convent of Sant'Anna in Castello
Known for
Protesting forced monachization; defending women
Pen names
Galerana Baratotti; Galerana Barcitotti; "D.A.T."
Most famous work
Paternal Tyranny (La semplicità ingannata)

Why she matters

Tarabotti fused personal grievance with political analysis. With, as her editors put it, "a clear-sightedness worthy of Machiavelli," she exposed how rising dowries, primogeniture, and reasons of state combined to lock unwilling women in convents.

She is now read as a foundational figure in the history of feminism, the literature of protest, and women's writing in early modern Europe.

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In her own words

"Mine is not a prison, it is a Hell into which no hope of leaving can enter." — Lettere familiari, letter 163